On Tue, 29 Aug 2006 11:42:22 -0500, www.pulpitfire.org
Post by www.pulpitfire.orgOn Tue, 29 Aug 2006 14:42:11 GMT,
Post by Pastor DaveAgain, what manner? Well, it was what Paul just listed.
1) Some Jews are saved (blindness IN PART).
2) The fullness of the Gentiles comes in.
3) AND SO, all Israel is saved!
The Israel which will me saved when the fullness of the Gentiles has
You are intentionally ignoring the fact that you are attempting
to change the phrase "and so", to "and then".
You snipped and completely ignored the points I made and so,
I see no reason to think that a discussion can be had with you.
Nor do I entertain someone attempting to refute one Scripture,
by posting another, thereby pitting Scripture against itself and
you have clearly proved that you know that you are attempting
to change the wording of Romans 11:25-26a.
I will repeat what I already posted and until you can respond to
it, specifically and directly, I will not discuss this with you.
So to repeat what you snipped...
As to Romans 11:25-26, you are changing the wording from,
"AND SO", to "AND THEN".
And you are forgetting that Paul just finished telling people
how it is not national Israel that the covenant is with, by
comparing it to the bondwoman and the church to the free.
And he clearly says, "they are not all Israel, which are of
Israel". Now why would he say that, if being a Jew is what
mattered in his statement, "and so, all Israel shall be saved"?
How is it that he could be saying that all of national Israel
would be saved, if he just finished saying that "they are not
all Israel", referring to those born into national Israel?
That doesn't make any sense and Paul would be blatantly
contradicting himself. (: He also said that the bondwoman
shall not be heir with the free. So can you explain how it is
that what you believe could be true, given what else Paul
had to say? For your belief to be true, Paul would have
to be contradicting himself. (:
You are interpreting it as if it read, "and THEN all Israel
will be saved". But it doesn't say that and you are changing
the wording of the passage. (: In reality, it says, "and SO".
Now what does that word "so" mean? It simply means,
"in this manner". What manner?
Romans 11:25-26a
25) For I do not desire, brethren, that you should be ignorant
of this mystery, lest you should be wise in your own opinion,
that blindness in part has happened to Israel until the fullness
of the Gentiles has come in.
26a) And so all Israel will be saved...
Now note that it says that blindness IN PART had happened
to Israel. Jews WERE being saved!
1) Some Jews are saved.
2) The fullness of the Gentiles comes in.
3) And SO (in this manner), all Israel is saved.
It does not say, "and THEN". It does not say, "and then God
goes back and saves all of national Israel". The word "then"
is not there! It says, "and so". I.e., "and in this manner".
Again, what manner? Well, it was what Paul just listed.
1) Some Jews are saved (blindness IN PART).
2) The fullness of the Gentiles comes in.
3) AND SO, all Israel is saved!
So now the question remains, why do you seek to change
the wording of the passage from "and so", to "and then"?
--
"Verily I say unto you, This generation shall not pass,
till all these things be fulfilled." - Matthew 24:34
O
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"For the word of God is sharper than any two edged sword."
"The Evolutionary model says that it is not necessary
to assume the existence of anything, besides matter
and energy, to produce life. That proposition is
unscientific. We know perfectly well that if you
leave matter to itself, it does not organize itself
- in spite of all the efforts in recent years to
prove that it does." - Dr. Athur E. Wilder-Smith